Every moon phase the lay community has an opportunity to request the eight precepts during the evening puja. This is recorded on 5th May 2012 – Second Edition 2006 Amaravati Publications
Morning Chanting – Pali and English – Closing Homage (page 16)
Morning and Evening Chanting (Puja), Reflections, and Suttas, as used by Buddhist Monasteries and Groups associated with the Western Forest Sangha in the lineage of Venerable Ajahn Chah. – Second Edition 2006 Amaravati Publications
Evening Chanting – English – (page 21-29)
Morning and Evening Chanting (Puja), Reflections, and Suttas, as used by Buddhist Monasteries and Groups associated with the Western Forest Sangha in the lineage of Venerable Ajahn Chah. – Second Edition 2006 Amaravati Publications
Reflections – Sharing Blessings (Pali – page 32)
Morning and Evening Chanting (Puja), Reflections, and Suttas, as used by Buddhist Monasteries and Groups associated with the Western Forest Sangha in the lineage of Venerable Ajahn Chah. – Second Edition 2006 Amaravati Publications
Reflections – Sharing Blessings (English – page 33)
Morning and Evening Chanting (Puja), Reflections, and Suttas, as used by Buddhist Monasteries and Groups associated with the Western Forest Sangha in the lineage of Venerable Ajahn Chah. – Second Edition 2006 Amaravati Publications
Reflections – The Buddhas Words on Loving-Kindness (English – page 37-39)
Morning and Evening Chanting (Puja), Reflections, and Suttas, as used by Buddhist Monasteries and Groups associated with the Western Forest Sangha in the lineage of Venerable Ajahn Chah. – Second Edition 2006 Amaravati Publications
Reflections – The Buddhas Words on Loving-Kindness (Pali – page 36-38)
Morning and Evening Chanting (Puja), Reflections, and Suttas, as used by Buddhist Monasteries and Groups associated with the Western Forest Sangha in the lineage of Venerable Ajahn Chah. – Second Edition 2006 Amaravati Publications
Reflections – Suffusion with the Divine Abidings – (Pali – page 42-44)
Morning and Evening Chanting (Puja), Reflections, and Suttas, as used by Buddhist Monasteries and Groups associated with the Western Forest Sangha in the lineage of Venerable Ajahn Chah. – Second Edition 2006 Amaravati Publications